Genesis 1 Vs 1 The hyth in Genesis 1 2 is correctly translated as was Tohu and bohu mean that the Earth was originally created in a state that was uninhabited but God s intention in the creation was to make them inhabitable The ending of Genesis 1 1 with a silluq not a rebhia as claimed is normal and has no impact on the waw following
The word in Hebrew for heavens in Gen 1 1 as in all places throughout the OT is the dual form shamayim literally two heavens It never occurs in the singular form This noun can refer to any of the following the atmosphere or air Most theologians affirm that Genesis 1 1 is a completed work of creation that is perfect and beautiful This rules out the common assumption or belief that Genesis 1 1 is part and parcel of the first day of creation In fact objectively speaking the first day begins with the appearance of light on earth subsequent to God s commanding it to
Genesis 1 Vs 1
Genesis 1 Vs 1
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Genesis 1 1 3 YouTube
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So I conclude that genesis 1 27 and 2 22 Go hand in hand It is God first and then the Son doing everything he sees the father doing 15The Son is the image of the invisible God the firstborn over all creation 16For in Him all things were created things in heaven and on earth visible and invisible whether thrones or dominions or rulers or It s helpful to note that in Genesis 1 God not only separates light from darkness on the first day but also waters from waters on the second day and day from night on the fourth day And God said Let there be an expanse in the midst of the waters and let it separate the waters from the waters
However in Genesis 1 4 the verb is in the Hiphil stem which is roughly related to causation So in theory it seems that should be translated as and he caused to be separate Although he caused to be seperate and he divided mean pretty much the same thing I would prefer the former if it is a more literal translation Gen 1 1 2 describes an event which happened five days before man ever existed That totally eliminates the notion that this writing is dependent upon man s understanding at that time and certainly during the last two thousand years or more when man made such fools of themselves using their vain imaginations chasing their imaginary god s
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The almost universal consensus of critical scholars is that the two creation accounts are from two different sources The account in Genesis 1 1 2 4a is generally attributed to an anonymous source now known as the Priestly Source The second account in Genesis 2 4b 25 is generally attributed to an anonymous source now known as the Yahwist At the outset of the Book of Genesis we read Genesis 1 3 4 Then God said Let there be light and there was light 4 God saw that the light was good and God separated the light from the darkness We know that God is light from 1 John 1 5 However this does not appear to be the source of light mentioned on the first day of Creation
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The hyth in Genesis 1 2 is correctly translated as was Tohu and bohu mean that the Earth was originally created in a state that was uninhabited but God s intention in the creation was to make them inhabitable The ending of Genesis 1 1 with a silluq not a rebhia as claimed is normal and has no impact on the waw following

https://hermeneutics.stackexchange.com › questions
The word in Hebrew for heavens in Gen 1 1 as in all places throughout the OT is the dual form shamayim literally two heavens It never occurs in the singular form This noun can refer to any of the following the atmosphere or air

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